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| - In Buddhism, the views on vegetarianism vary from school to school. According to Theravada, the Buddha allowed his monks to eat pork, chicken and beef if the animal was not killed for the purpose of providing food for monks. Theravada also believes that the Buddha allowed the monks to choose a vegetarian diet, but only prohibited against eating human, elephant, horse, dog, snake, lion, tiger, leopard, bear, and hyena flesh. Buddha did not prohibit any kind of meat-eating for his lay followers. In Vajrayana, the act of eating meat is not always prohibited. The Mahayana schools generally recommend a vegetarian diet, for they believe that the Buddha insisted that his followers should not eat meat or fish.
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abstract
| - In Buddhism, the views on vegetarianism vary from school to school. According to Theravada, the Buddha allowed his monks to eat pork, chicken and beef if the animal was not killed for the purpose of providing food for monks. Theravada also believes that the Buddha allowed the monks to choose a vegetarian diet, but only prohibited against eating human, elephant, horse, dog, snake, lion, tiger, leopard, bear, and hyena flesh. Buddha did not prohibit any kind of meat-eating for his lay followers. In Vajrayana, the act of eating meat is not always prohibited. The Mahayana schools generally recommend a vegetarian diet, for they believe that the Buddha insisted that his followers should not eat meat or fish. The accepted legend of the Buddha's death also says that he died after accepting tainted meat from his hosts while traveling. The relevant word to describe this food, however, is contested as to meaning: it is not the usual term for meat (mamsa), but sukara-maddava, which translates as "pig's delight". Some people interpret that to refer to a kind of truffle loved by pigs.
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