abstract
| - The earliest detailed history of Pontesi begins around the year 400 B.E. when Jelbic tribes, with some Artanian influences, moved into the region. This period was characterized by small bands of hunter-gatherers living in small huts on the mountain ranges. There is little proof that these tribes ever worked as an united society or were ethnically or culturally homogeneous, and a large level of intermixing with Majatran and romance peoples from over the sea is suspected. Surviving a number of incursions from Queranz Barmenia, Hosianism became the predominant religion of Pontesi in the late 11:th century, replacing shamanism and other indigenous belief systems. The missionaries who would for the Pontesian priesthood hailed from a vide range of Churches, but it is generally reorganized that the Terran Patraichal Church was the largest and most influential of the sects, despite close proximity to Selucia. For most of it's history, what is now Pontesi was made up by several independent or semi-independent city-states or loose confederations or hegemonies of local tribes or tyrannies. The first man to claim the title “Emperor” (Jezkn) was Lvigh I of Lerna, who in 1472 A.E., united all of Xanduley, Abure, Ikegaru and Murdhild into one single Pontesi (Pnte) Realm (Kns). Murdhild was left for the Brmek Caliphate, which the new state was periodically on good terms with. Lvigh I also carried through the Pontesian Reformation. All Hosian Churches, no matter their allegiance, were confiscated by the crown and the Emperor declared the Supreme Patriarch in the Realm of Pontesi, with his archbishop ruling the ecclesiastic matters in his stead. Old temples, shrines and monuments were looted, a large part of the priesthood massacred and thousand civilians burned at the stake for failing to accomply. This marked the beginning of the Bishopal Church of Pontesi. Lvigh's heirs would turn their eyes on the rich Yeudism kingdom of Beiteynu at the Realm's western border. By June 1493, self-styled “crusaders” reached Yishalem and proceeded to burn the city to the ground. The Yeudi population in the area were routinely massacred and large parts of the nation annexed. For most part of the 16th Century, Pontesi would dominate most of Beiteynu and continue to mistreat it's native citizens. Yeudi were treated as second glass people and never given Pontesian citizenship, thus making them effectively stateless. They were forced into the far west of the nation and guarded by a large brick wall and a system of military barracks. However, in 1701 A.E., an enormous earthquake hit the city of Fruskila destroying many Pontesian settlements and killing hundreds of thousands of Pntek colonists. Widespread rumours of this being a punishment from God for the mistreatment of his people, resulted the entirety of Beiteynu to be cursed by the Church, and most Pontesian settlers made a quick return back east. This inevitably resulted in almost no existent governance of Beiteynu and the decline of Pontesian controll of the area. In 1966, the local tribes rebeled against the Pntek oppressor. With the government no longer see the profit from control over Beitenyu, the Empire chose to renounce all claims on the territory and withdraw the few armies left. The Empire itself came to an end in 1987, when the reign of Emperor Grzkai IV “the kinslayer”, known for having ordered the execution of his own mother and adoptive brother, was deposed my the Imperial army. He would later be publicly executed at the central square of Lerna.
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