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The clearest scholarly references to Ultradispensationalism (sometimes known as "Extreme Ultradispensationalism" or "Bullingerism") are made by Charles C. Ryrie and Charles F. Baker. Ultradispensationalism is a niche doctrine of Christian belief that believes that the Christian Church began with Paul’s statement made to the Jewish leaders at Rome near the end of the Book of Acts with Acts 28:28 stating: "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it" being the foundational Scripture of belief of the doctrine of Ultradispensationalism.

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  • Ultradispensationalism
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  • The clearest scholarly references to Ultradispensationalism (sometimes known as "Extreme Ultradispensationalism" or "Bullingerism") are made by Charles C. Ryrie and Charles F. Baker. Ultradispensationalism is a niche doctrine of Christian belief that believes that the Christian Church began with Paul’s statement made to the Jewish leaders at Rome near the end of the Book of Acts with Acts 28:28 stating: "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it" being the foundational Scripture of belief of the doctrine of Ultradispensationalism.
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  • The clearest scholarly references to Ultradispensationalism (sometimes known as "Extreme Ultradispensationalism" or "Bullingerism") are made by Charles C. Ryrie and Charles F. Baker. Ultradispensationalism is a niche doctrine of Christian belief that believes that the Christian Church began with Paul’s statement made to the Jewish leaders at Rome near the end of the Book of Acts with Acts 28:28 stating: "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it" being the foundational Scripture of belief of the doctrine of Ultradispensationalism. Ultradispensationalists distinguish themselves with their belief that today’s Church is exclusively revealed in Paul’s later writings, in the so-called Prison Epistles. The Prison Epistles contain Paul’s presentation of “the mystery ... Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets” (Eph. 3:3-6). This mystery is identified as the Church, a mystery then unrevealed when he wrote his Acts-period epistles. By contrast, Acts and Paul’s early epistles are deemed to cover the Jewish Church that concluded Israel’s prophesied history (Bullinger, 1972, p.195). One rationale for this view is that Paul’s epistles written during the period of Acts only proclaim those things which the prophets and Moses said would come, as Paul himself stated in Acts 26:22. The Acts-period epistles are 1 & 2 Thessalonians, 1 & 2 Corinthians, Galatians, and Romans. Some add Hebrews to this list, believing it to also be written by Paul.
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