The history of this Dharma is actually divided into the much older Indian tradition of the Celestial Tribe, and the heretic visions of the mad poet O. According to both Dharmas, twin souls are more than cleaved demons. Instead, the Hun and the P'o are remembrances of a divine state once achieved. Cast back into human form for a lifetime, the Godlings return from death as blessed immortals, gifted with superlative powers but also with infinite desire. To return to the godhead, one must find the seat of divine power—and this means mediating between the lusts of divine passion and the awareness of incipient omnipotence. Calling upon the universal energies of Yin and Yang, the Godlings shape the universe around themselves, seeking to hone their forms back into the sublime. Both expressions of
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| - The history of this Dharma is actually divided into the much older Indian tradition of the Celestial Tribe, and the heretic visions of the mad poet O. According to both Dharmas, twin souls are more than cleaved demons. Instead, the Hun and the P'o are remembrances of a divine state once achieved. Cast back into human form for a lifetime, the Godlings return from death as blessed immortals, gifted with superlative powers but also with infinite desire. To return to the godhead, one must find the seat of divine power—and this means mediating between the lusts of divine passion and the awareness of incipient omnipotence. Calling upon the universal energies of Yin and Yang, the Godlings shape the universe around themselves, seeking to hone their forms back into the sublime. Both expressions of
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| - The history of this Dharma is actually divided into the much older Indian tradition of the Celestial Tribe, and the heretic visions of the mad poet O. According to both Dharmas, twin souls are more than cleaved demons. Instead, the Hun and the P'o are remembrances of a divine state once achieved. Cast back into human form for a lifetime, the Godlings return from death as blessed immortals, gifted with superlative powers but also with infinite desire. To return to the godhead, one must find the seat of divine power—and this means mediating between the lusts of divine passion and the awareness of incipient omnipotence. Calling upon the universal energies of Yin and Yang, the Godlings shape the universe around themselves, seeking to hone their forms back into the sublime. Both expressions of this Dharma are classified as heresies by the Quincunx and hunted without mercy.
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