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| - "Sangat" is congregation. "Sadh" is saint. "Sat" is true. All these three words refer to a gathering of, or a meeting with, God-oriented people. The company may come together to say prayers to God, sing kirtan, listen to kathas or discuss spirituality and religious matters. They may meet in a Gurdwara, the Sikh place of worship, or at home, or anywhere else. Most commonly, sangat would gathers in the presence of Guru Granth Sahib - the Sikh holy book. Wherever people gather to sing the praise of the Lord, or to talk about Him, they are referred to as "Sat Sangat" or "Sadh Sangat" – "holy gathering". Sangat is any gathering, but within the field of a religious faith, it refers to a true, wise or holy gathering.
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| abstract
| - "Sangat" is congregation. "Sadh" is saint. "Sat" is true. All these three words refer to a gathering of, or a meeting with, God-oriented people. The company may come together to say prayers to God, sing kirtan, listen to kathas or discuss spirituality and religious matters. They may meet in a Gurdwara, the Sikh place of worship, or at home, or anywhere else. Most commonly, sangat would gathers in the presence of Guru Granth Sahib - the Sikh holy book. Wherever people gather to sing the praise of the Lord, or to talk about Him, they are referred to as "Sat Sangat" or "Sadh Sangat" – "holy gathering". Sangat is any gathering, but within the field of a religious faith, it refers to a true, wise or holy gathering. Man is known by the company (or sangat) that he keeps. Man is the result of his environment. Kabir says: "ਜੋ ਜੈਸੀ ਸੰਗਤਿ ਮਿਲੈ ਸੋ ਤੈਸੋ ਫਲੁ ਖਾਇ ॥ Jo jaisī sangaṯ milai so ṯaiso fal kẖāė. According to the company one keeps, so are the fruits that one eats" (SGGS p 1369). So the company that one keeps is a great force and it plays a big role in shaping the person. Those who live in the company of thieves, robbers and evil persons, acquire evil ways of life and are bound to become thieves, robbers, etc. Those who keep the company of saintly people are shaped in the saintly mould and destined to follow the path of spirituality. The Sikh Gurus laid great emphasis on attending on holy assembly. The congregation influences the personality and character of the devotees. Sat Sangat produces divine harmony and internal bliss. It helps in the attainment of Truth but sangat only becomes available with the blessing of God. The society of the truthful is not available without good fortune and His Grace. In the presence of the sangat the novice receives the Guru's instructions and acquires the qualities of the Sadh Sangat through the Bani (God's Word) recited from the Holy Granth. Like children consciously and unconsciously imitating their parents, the Sikhs become imitators of their masters, the ideal human being and acquire some of their positive traits. The Guru tells us that in the Sat Sangat is found "Satgur chatsal" or Satguru's school. It is in this school of the holy congregation that the "har gun" or "virtues of the Lord" are learnt by the Sikh or "student of spirituality" thus: It is clear that the Sat Sangat is a training ground for the Sikh and that it is here that the guidance is found for the beginner. As on learns the rules of spirituality, then you come to a position where you can teach others. In this way the newcomers become the new teachers and the teachers become grand-masters or brahmgyanis and provide spiritual direction for humanity.
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