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That Mary is Mediatrix of graces at a level higher than the mediation of other saints is accepted without question in the Catholic Church. She is such in two ways: Mary gave birth to the Redeemer, who is the fountain of all grace. Therefore she participated in the mediating of grace. A second opinion states that Mary, assumed into heaven, participates in the mediating of divine graces of her son. Popes such as Leo XIII, Pius XII and John Paul II have traditionally supported both interpretations.

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  • Mediatrix
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  • That Mary is Mediatrix of graces at a level higher than the mediation of other saints is accepted without question in the Catholic Church. She is such in two ways: Mary gave birth to the Redeemer, who is the fountain of all grace. Therefore she participated in the mediating of grace. A second opinion states that Mary, assumed into heaven, participates in the mediating of divine graces of her son. Popes such as Leo XIII, Pius XII and John Paul II have traditionally supported both interpretations.
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abstract
  • That Mary is Mediatrix of graces at a level higher than the mediation of other saints is accepted without question in the Catholic Church. She is such in two ways: Mary gave birth to the Redeemer, who is the fountain of all grace. Therefore she participated in the mediating of grace. A second opinion states that Mary, assumed into heaven, participates in the mediating of divine graces of her son. Popes such as Leo XIII, Pius XII and John Paul II have traditionally supported both interpretations. The view that Mary is Mediatrix of all graces, a view held by some Catholics, has not been formally defined as a Marian dogma, although petitions for declaring it (along with Co-Redemptrix) a dogma have been submitted to the pope by various cardinals and bishops. It would become a fifth Marian dogma if approved by the Holy See.
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