Buddha-nature (Classical Chinese: 佛性, modern pinyin fó xìng, literally corresponds to the Sanskrit, Buddha-dhātu - "Buddha Element", "Buddha-Principle", but seems to have been used most frequently to translate the Sanskrit Tathāgata-garbha, meaning "Buddha Womb", which would be more directly translated into Chinese as 如来蔵) is a doctrine important for many schools of Mahayana Buddhism. The Buddha Nature or Buddha Principle (Buddha-dhātu) is taught to be a truly real, but internally hidden immortal potency or element within the purest depths of the mindstream, present in all sentient beings, for awakening and becoming a Buddha. There are conflicting interpretations of the idea in Mahayanic philosophy. The idea may be traced to Abhidharmic thought, and ultimately to statements of the Buddha i
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| - Buddha-nature (Classical Chinese: 佛性, modern pinyin fó xìng, literally corresponds to the Sanskrit, Buddha-dhātu - "Buddha Element", "Buddha-Principle", but seems to have been used most frequently to translate the Sanskrit Tathāgata-garbha, meaning "Buddha Womb", which would be more directly translated into Chinese as 如来蔵) is a doctrine important for many schools of Mahayana Buddhism. The Buddha Nature or Buddha Principle (Buddha-dhātu) is taught to be a truly real, but internally hidden immortal potency or element within the purest depths of the mindstream, present in all sentient beings, for awakening and becoming a Buddha. There are conflicting interpretations of the idea in Mahayanic philosophy. The idea may be traced to Abhidharmic thought, and ultimately to statements of the Buddha i
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| - Buddha-nature (Classical Chinese: 佛性, modern pinyin fó xìng, literally corresponds to the Sanskrit, Buddha-dhātu - "Buddha Element", "Buddha-Principle", but seems to have been used most frequently to translate the Sanskrit Tathāgata-garbha, meaning "Buddha Womb", which would be more directly translated into Chinese as 如来蔵) is a doctrine important for many schools of Mahayana Buddhism. The Buddha Nature or Buddha Principle (Buddha-dhātu) is taught to be a truly real, but internally hidden immortal potency or element within the purest depths of the mindstream, present in all sentient beings, for awakening and becoming a Buddha. There are conflicting interpretations of the idea in Mahayanic philosophy. The idea may be traced to Abhidharmic thought, and ultimately to statements of the Buddha in the Nikayas. Other terms for the Buddha-nature are Tathāgatagarbha and Sugatagarbha.
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