Aureola (アーリアル Āriaru), also known as the Supreme Light or the Pinnacle of Light, is one of eight Legendary Weapons of Elibe, and is the foremost Light Magic tome in Fire Emblem: The Binding Blade and Fire Emblem: The Blazing Blade. Forged during The Scouring for use against Manaketes, the Aureola tome was first wielded by St. Elimine, followed by Archsage Athos 980 years later. When cast, the heavens will open up and shine a single beam of light upon the selected enemy target, momentarily petrifying him/her in his/her tracks. A sparkle will then cascade down this beam of light, causing the beam of light to dissipate and combust, engulfing the selected enemy target in the process.
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| - Aureola (アーリアル Āriaru), also known as the Supreme Light or the Pinnacle of Light, is one of eight Legendary Weapons of Elibe, and is the foremost Light Magic tome in Fire Emblem: The Binding Blade and Fire Emblem: The Blazing Blade. Forged during The Scouring for use against Manaketes, the Aureola tome was first wielded by St. Elimine, followed by Archsage Athos 980 years later. When cast, the heavens will open up and shine a single beam of light upon the selected enemy target, momentarily petrifying him/her in his/her tracks. A sparkle will then cascade down this beam of light, causing the beam of light to dissipate and combust, engulfing the selected enemy target in the process.
- The aureola, when enveloping the whole body, generally appears oval or elliptical in form, but occasionally circular or quatrefoil. When it appears merely as a luminous disk round the head, it is called specifically a halo or nimbus, while the combination of nimbus and aureole is called a glory. The strict distinction between nimbus and aureole is not commonly maintained, and the latter term is most frequently used to denote the radiance round the heads of saints, angels or Persons of the Trinity.
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| - Lucius landing a Critical Hit with Aureola on a Morph in The Blazing Blade.
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| - The aureola, when enveloping the whole body, generally appears oval or elliptical in form, but occasionally circular or quatrefoil. When it appears merely as a luminous disk round the head, it is called specifically a halo or nimbus, while the combination of nimbus and aureole is called a glory. The strict distinction between nimbus and aureole is not commonly maintained, and the latter term is most frequently used to denote the radiance round the heads of saints, angels or Persons of the Trinity. This is not to be confused with the specific motif in art of the Infant Jesus appearing to be a source of light in a Nativity scene. These depictions derive directly from the accounts given by Saint Bridget of Sweden of her visions, in which she describes seeing this. The nimbus in Christian art first appeared in the 5th century, but practically the same motif was known from several centuries earlier, in pre-Christian Hellenistic art. It is found in some Persian representations of kings and gods, and appears on coins of the Kushan kings Kanishka, Huvishka and Vasudeva, as well as on most representations of the Buddha in Greco-Buddhist art from the 1st century AD. Its use has also been traced through the Egyptians to the ancient Greeks and Romans, representations of Trajan (arch of Constantine) and Antoninus Pius (reverse of a medal) being found with it. Roman emperors were sometimes depicted wearing a radiant crown, with pointed rays intended to represent the rays of the sun. In the circular form the nimbus constitutes a natural and even primitive use of the idea of a crown, modified by an equally simple idea of the emanation of light from the head of a superior being, or by the meteorological phenomenon of a halo. The probability is that all later associations with the symbol refer back to an early astrological origin (compare Mithras), the person so glorified being identified with the sun and represented in the sun's image; so the aureole is the Hvareno of Mazdaism. From this early astrological use, the form of "glory" or "nimbus" has been adapted or inherited under new beliefs.
- Aureola (アーリアル Āriaru), also known as the Supreme Light or the Pinnacle of Light, is one of eight Legendary Weapons of Elibe, and is the foremost Light Magic tome in Fire Emblem: The Binding Blade and Fire Emblem: The Blazing Blade. Forged during The Scouring for use against Manaketes, the Aureola tome was first wielded by St. Elimine, followed by Archsage Athos 980 years later. When cast, the heavens will open up and shine a single beam of light upon the selected enemy target, momentarily petrifying him/her in his/her tracks. A sparkle will then cascade down this beam of light, causing the beam of light to dissipate and combust, engulfing the selected enemy target in the process.
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