Founded by the beginning of the 18th century, the village was occupied by the Kanien'kehá:ka people, which were a part of the Iroquois Confederacy. As it was built near to the ruins of the Grand Temple's entrance, Kanatahséton was used to protect the area indiscriminately. The village also held a Piece of Eden known as the Crystal Ball, which the people used to speak to Juno in the Nexus.
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| rdf:type
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| rdfs:label
| - Kanatahséton
- Kanatahséton
- Kanatahséton
- Kanatahséton
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| rdfs:comment
| - thumb|350px|Wioska Kanatahséton to wioska plemienia Kanien'kehá:ka. Jest umiejscowiona tuż przy Wielkiej Świątyni Tych, Którzy Byli Przed Nami, na północnym zachodzie Pogranicza, w miejscu dzisiejszego amerykańskiego Turynu.
- Founded by the beginning of the 18th century, the village was occupied by the Kanien'kehá:ka people, which were a part of the Iroquois Confederacy. As it was built near to the ruins of the Grand Temple's entrance, Kanatahséton was used to protect the area indiscriminately. The village also held a Piece of Eden known as the Crystal Ball, which the people used to speak to Juno in the Nexus.
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| dbkwik:assassinscr...iPageUsesTemplate
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| dbkwik:de.assassin...iPageUsesTemplate
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| dbkwik:fr.assassin...iPageUsesTemplate
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| dbkwik:fr.assassin...iPageUsesTemplate
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| dbkwik:resource/DOPOJSiWR-xHDnHvuCE1gg==
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| Date
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| dbkwik:resource/WvEMrZvgQ-7WAUowSGeGtg==
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| abstract
| - Founded by the beginning of the 18th century, the village was occupied by the Kanien'kehá:ka people, which were a part of the Iroquois Confederacy. As it was built near to the ruins of the Grand Temple's entrance, Kanatahséton was used to protect the area indiscriminately. The village also held a Piece of Eden known as the Crystal Ball, which the people used to speak to Juno in the Nexus. The village consisted of six separate longhouses within its walls, as well as a spacious open area with log-seats and a fire. This clearing was used for skinning animals and pottery. The walls themselves had three different openings, two on the right (from the inside) and another at the front. These gates surrounded the entire village up to the water at the end. Near this lake were several canoes, presumably used for fishing purposes, and three small farm-like areas. In 1760, during the French and Indian War, the village was burned down by troops ordered by George Washington, in order to diminish possible threat based on the Native Americans working with the French against the British Army. During this burning, Ratonhnhaké:ton's mother, Kaniehtí:io, was killed, leaving a profound desire for justice in his heart. Though Ratonhnhaké:ton left the village after it was rebuilt to pursue his Assassin training, he would return occasionally to speak with Oiá:ner, keeping in touch with his people as he tried to protect them from outside the village walls. During the American Revolutionary War, Charles Lee manipulated Kanen'tó:kon and other warriors in the village into joining the other Kanien'kehá:ka against the Continental Army. Washington learned this and stationed several soldiers prepared to attack. Ratonhnhaké:ton stopped the initial plans by killing Washington's messengers, as well as restraining his own people from attacking, although he was forced to kill Kanen'tó:kon in self-defense. Following the end of the war, the village was abandoned in order to compensate for the growing colonies. In their stead, a frontiersman and two native children began to live there as the colonial cities expanded.
- thumb|350px|Wioska Kanatahséton to wioska plemienia Kanien'kehá:ka. Jest umiejscowiona tuż przy Wielkiej Świątyni Tych, Którzy Byli Przed Nami, na północnym zachodzie Pogranicza, w miejscu dzisiejszego amerykańskiego Turynu.
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![[RDF Data]](/fct/images/sw-rdf-blue.png)