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The Kadampa monk and student of Milarepa, Gampopa, introduced the Lam Rim to his disciples as a way of developing the mind gradually. Gampopa's work on Lam Rim is known as The Jewel Ornament of Liberation: The Wish-Fulfilling Gem of the Noble Teachings and is studied to this day in the various Kagyu schools of Tibetan Buddhism founded by his disciples.

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  • Lamrim
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  • The Kadampa monk and student of Milarepa, Gampopa, introduced the Lam Rim to his disciples as a way of developing the mind gradually. Gampopa's work on Lam Rim is known as The Jewel Ornament of Liberation: The Wish-Fulfilling Gem of the Noble Teachings and is studied to this day in the various Kagyu schools of Tibetan Buddhism founded by his disciples.
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  • The Kadampa monk and student of Milarepa, Gampopa, introduced the Lam Rim to his disciples as a way of developing the mind gradually. Gampopa's work on Lam Rim is known as The Jewel Ornament of Liberation: The Wish-Fulfilling Gem of the Noble Teachings and is studied to this day in the various Kagyu schools of Tibetan Buddhism founded by his disciples. As Tsongkhapa's Gelug school is derived from and mainly based upon the Kadampa school, it comes as no surprise that Tsongkhapa wrote one of his masterpieces on Lam Rim: The Great Treatise on the Stages of the Path of Enlightenment (Tib. Lam Rim Chen Mo) which has about 1000 pages, and is primarily based on literary sources. There is also a medium Lam Rim text by Tsongkhapa (200 pages) and a short one, called Lam Rim Dudon (Tib.), which is often recited daily by Gelugpas and is about 10 pages long.
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