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Tantra techniques in Vajrayana Buddhism are techniques used to attain Buddhahood. Vajrayana partially relies on various tantric techniques rooted in scriptures such as tantras and various tantric commentaries and treatises. The most important aspect of the tantric path is to 'use the result as the Path'; which means that rather than placing full enlightenment as a goal far away in the future, one identifies with the indivisible three vajras that is, the enlightened body, speech and mind of a Buddha. The practitioner focusses on and identifies with the resultant buddha-form or 'meditation deity', the yidam (Tibetan) or (Sanskrit) 'ishtadevata'. In order to achieve this self-identification with the yidam, much symbolism, ritual and visualization is used in Buddhist tantric techniques. Tantra

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  • Tantra techniques (Vajrayana)
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  • Tantra techniques in Vajrayana Buddhism are techniques used to attain Buddhahood. Vajrayana partially relies on various tantric techniques rooted in scriptures such as tantras and various tantric commentaries and treatises. The most important aspect of the tantric path is to 'use the result as the Path'; which means that rather than placing full enlightenment as a goal far away in the future, one identifies with the indivisible three vajras that is, the enlightened body, speech and mind of a Buddha. The practitioner focusses on and identifies with the resultant buddha-form or 'meditation deity', the yidam (Tibetan) or (Sanskrit) 'ishtadevata'. In order to achieve this self-identification with the yidam, much symbolism, ritual and visualization is used in Buddhist tantric techniques. Tantra
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  • Tantra techniques in Vajrayana Buddhism are techniques used to attain Buddhahood. Vajrayana partially relies on various tantric techniques rooted in scriptures such as tantras and various tantric commentaries and treatises. The most important aspect of the tantric path is to 'use the result as the Path'; which means that rather than placing full enlightenment as a goal far away in the future, one identifies with the indivisible three vajras that is, the enlightened body, speech and mind of a Buddha. The practitioner focusses on and identifies with the resultant buddha-form or 'meditation deity', the yidam (Tibetan) or (Sanskrit) 'ishtadevata'. In order to achieve this self-identification with the yidam, much symbolism, ritual and visualization is used in Buddhist tantric techniques. Tantra is defined as an inner realization that functions to prevent ordinary appearances and conceptions and to accomplish the four complete purities of a Buddha (environment, body, enjoyments and deeds)." Secrecy is a cornerstone of tantric Buddhism, simply to avoid harming oneself and others by practicing without proper guidance. It is not even allowed to explain the full symbolism and psychology of the practice to the uninitiated, which can easily lead to misunderstanding and dismissal by the uninitiated. Tantric techniques may initially appear to consist of ritualistic nonsense; however, it should only be practiced on the basis of a thorough understanding of Buddhist philosophy and strictly following the traditions. Tenzin Gyatso, the 14th Dalai Lama says: Tantra is limited to persons whose compassion is so great that they cannot bear to spend unnecessary time in attaining Buddhahood, as they want to be a supreme source of help and happiness for others quickly.
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