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| - 'Baba Sundar', celebrated for his six-stanza composition, the Ramkali Sadu, incorporated in Guru Granth Sahib, was the great grandson of Guru Amar Das. His father, Anand Das son of Baba Mohri, was a man of a devout temperament. Sundar grew up in an environment of faith and piety and developed deep affection and reverence for Guru Amar Dãs, his great-grandfather. The theme of his poem, Sadu meaning call, is the ascension of Guru Amar Das, described in terms of his having been recalled by God Almighty. The hymn states how Guru Amar Das had completely surrendered himself to the Will .of the Supreme Being, ever remaining absorbed in meditation on the Name, how he had, through the favour of Gurus, attained the office of Guth, how he, at the time of his departure, had appointed Ram Das his succe
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| abstract
| - 'Baba Sundar', celebrated for his six-stanza composition, the Ramkali Sadu, incorporated in Guru Granth Sahib, was the great grandson of Guru Amar Das. His father, Anand Das son of Baba Mohri, was a man of a devout temperament. Sundar grew up in an environment of faith and piety and developed deep affection and reverence for Guru Amar Dãs, his great-grandfather. The theme of his poem, Sadu meaning call, is the ascension of Guru Amar Das, described in terms of his having been recalled by God Almighty. The hymn states how Guru Amar Das had completely surrendered himself to the Will .of the Supreme Being, ever remaining absorbed in meditation on the Name, how he had, through the favour of Gurus, attained the office of Guth, how he, at the time of his departure, had appointed Ram Das his successor and how he had told his family to abide by the Will of the Lord and not to weep,for him after him. Guru Hargobind, Son Tegh Bahadur& the family, with some sikhs visited goindwal after skirmish in amritsar then were left in Goindwal on the persuasion of Baba Sundarji. His bani is in Raag Ramkali Sadu(Sadu - no rahau verse) contain 6 Padas. Ramkali Sadu, by Sundar, is an "elegy" (sadd, in PUNJABI) included in the GURU GRANTH Sahib in Raga Ramkali, eighteenth of the thirtyone musical measures used in SIKH Scripture. Sadd is a form of folk poetry prevalent in rural Punjab. Literally the term means an invocation call, hark or cry. Originally, it was used to denote songs addressed by lover to beloved expressing his heart`s anguish. With the passage of time, it turned into a dirge sung in love and adoration of the dead. Sundar, a greatgrandson of Guru Amar Das, NANAK III, recaptures in this sixstanza verse the advice the Guru gave to his followers and members of his family just before he passed away. Guru Amar Das tells them not to weep and wail for him, nor to perform the customary mourning rites. Since death is an opportunity for the individual soul to get united with the Supreme Soul, it is not a moment for lament. The poem opens with an invocatory line wherein God is called the Beneficent Lord of this universe and one who cares for His devotees in all the three worlds. If one follows ihc Guru`s word, duality ends and one gives oneself to the contemplation of the Name of the Supreme Being alone. It was this gift of ndmsimran which Guru Amar Das received from his predecessors, Guru Nanak and Guru Arigad and which helped him achieve the Supreme status. When the call of death came, Guru Amar Das was absorbed in the meditation of His Name. The imperishable, immovable and immeasurable Lord could be realized only through ndmsimran (1). The second stanza summarizes the Guru`s injunctions to his followers to face the sombre moment of his death with calm serenity. One is adjured to rejoice in the Lord`s Will. It is only the Name that will help man in his journey to the next world, not the traditional funeral rituals meant to guide the soul hereafter. The next two stanzas, written in the first person, constitute the Guru`s last advice to his followers and relations. Since the "death summons from God cannot be returned uncomplied" (3), none should feel sad or weep at the time of his death: rather, the moment should be taken as an opportunity for the soul to become united with the Lord (4). In the concluding two stanzas, Sundar sums up the advice given by the Guru calling upon his SIKHS to chant the holy hymns instead of resorting to the customary rituals (5). The Sadu concludes with Guru Amar Das bidding his son Mohri and all the Sikhs to pay obeisance to Guru Ram Das whom he had anointed his successor "by placing himself into him"(6). The Sadu is commonly recited at the conclusion of a reading of the Guru Granth Sahib as part of the obsequies.
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