About: Census of Quirinius   Sponge Permalink

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The "Census of Quirinius" refers to the enrollment of the Roman Provinces of Syria and Iudaea for tax purposes taken in 6/7CE during the reign of the Roman Emperor Augustus, when Publius Sulpicius Quirinius was appointed governor of Syria, after the banishment of Herod Archelaus and the imposition of direct Roman rule on what became Iudaea Province (the conglomeration of Samaria, Judea proper, and Idumea). An account of the census was given by the first century historian Josephus, who associated it with the beginning of a resistance movement that he called the Zealots.

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  • Census of Quirinius
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  • The "Census of Quirinius" refers to the enrollment of the Roman Provinces of Syria and Iudaea for tax purposes taken in 6/7CE during the reign of the Roman Emperor Augustus, when Publius Sulpicius Quirinius was appointed governor of Syria, after the banishment of Herod Archelaus and the imposition of direct Roman rule on what became Iudaea Province (the conglomeration of Samaria, Judea proper, and Idumea). An account of the census was given by the first century historian Josephus, who associated it with the beginning of a resistance movement that he called the Zealots.
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abstract
  • The "Census of Quirinius" refers to the enrollment of the Roman Provinces of Syria and Iudaea for tax purposes taken in 6/7CE during the reign of the Roman Emperor Augustus, when Publius Sulpicius Quirinius was appointed governor of Syria, after the banishment of Herod Archelaus and the imposition of direct Roman rule on what became Iudaea Province (the conglomeration of Samaria, Judea proper, and Idumea). An account of the census was given by the first century historian Josephus, who associated it with the beginning of a resistance movement that he called the Zealots. In Christianity, the Gospel of Luke connects the census with the birth of Jesus, which the Gospel of Matthew places about a decade earlier (c. 4 BCE), during the rule of Herod the Great. Bible scholars have traditionally sought to reconcile these accounts; while most current scholars regard this as an error by the author of the Gospel of Luke.
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