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The history of creationism is tied to the history of religions. In the 18th and 19th centuries, Christians found their accounts of creation to be in conflict with empirical observations of natural history from scientific inquiry. While the term creationism was not in common use before the late 19th century, creationists consider their primary source to be the ancient Hebrew text describing creation according to Genesis and see themselves as being the philosophical and religious offspring of the traditions that held that text sacred.

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  • History of creationism
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  • The history of creationism is tied to the history of religions. In the 18th and 19th centuries, Christians found their accounts of creation to be in conflict with empirical observations of natural history from scientific inquiry. While the term creationism was not in common use before the late 19th century, creationists consider their primary source to be the ancient Hebrew text describing creation according to Genesis and see themselves as being the philosophical and religious offspring of the traditions that held that text sacred.
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  • The history of creationism is tied to the history of religions. In the 18th and 19th centuries, Christians found their accounts of creation to be in conflict with empirical observations of natural history from scientific inquiry. While the term creationism was not in common use before the late 19th century, creationists consider their primary source to be the ancient Hebrew text describing creation according to Genesis and see themselves as being the philosophical and religious offspring of the traditions that held that text sacred. The biblical account of history, cosmology and natural history was believed by Jews, Christians and Muslims and its accuracy was largely unquestioned through the Medieval period, though some early Jewish and Christian thinkers considered the creation stories in Genesis to be allegory [1] [2]. Most people in Europe, the middle east and other areas of the Islamic world believed that a supreme being had existed and would exist eternally, and that everything else in existence had been created by this supreme being, known variously as God, Yahweh, or Allah. This belief was based on the authority of Genesis, the Qur'an, and other ancient histories, which were held to be historically accurate and no systematic or scientific inquiry was made into the validity of the text. Islamic scholars preserved ancient Greek texts and developed their ideas, leading to the Renaissance which brought a questioning of biblical cosmology. With the Enlightenment a variety of scientific and philosophical movements challenged traditional viewpoints in Europe and the Americas. Natural history developed with the aim of understanding God's plan, but found contradictions which in revolutionary France were interpreted as science supporting evolution. Elsewhere, particularly in England, clerical naturalists sought explanations compatible with interpretations of biblical texts, anticipating many later creationist arguments. While an ancient earth became widely accepted, Charles Darwin's theory of natural selection directly challenged belief in God's involvement in creating species, and in reaction Creationism arose as a distinct movement aiming to justify and reassert the literal accuracy of sacred texts, particularly the words of Genesis. The history of creationism has relevance to the creation-evolution controversy. Proponents of creationism claim that it has a rich heritage grounded in ancient recorded histories and consistent with scientific observation, whereas opponents, particularly of what they regard as the pseudosciences of creation science and intelligent design, claim that those are a modern reactionary movement against science.
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