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Tilopa (Prakrit; Sanskrit: Talika or Tilopada, 988–1069) was born in either Chativavo (Chittagong), Bengal or Jagora, Bengal. He was a tantric practitioner and mahasiddha. He developed the mahamudra (Tibetan: phyag rgya chen po) method, a set of spiritual practices that greatly accelerates the process of attaining bodhi (enlightenment). He is regarded as the human founder of the Kagyu lineage of Tibetan Buddhism and is, in effect, the Buddha Vajradhara. He began to travel throughout India, receiving teachings from many gurus:

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  • Tilopa
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  • Tilopa (Prakrit; Sanskrit: Talika or Tilopada, 988–1069) was born in either Chativavo (Chittagong), Bengal or Jagora, Bengal. He was a tantric practitioner and mahasiddha. He developed the mahamudra (Tibetan: phyag rgya chen po) method, a set of spiritual practices that greatly accelerates the process of attaining bodhi (enlightenment). He is regarded as the human founder of the Kagyu lineage of Tibetan Buddhism and is, in effect, the Buddha Vajradhara. He began to travel throughout India, receiving teachings from many gurus:
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  • Kagyupa school
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  • Tilopa (Prakrit; Sanskrit: Talika or Tilopada, 988–1069) was born in either Chativavo (Chittagong), Bengal or Jagora, Bengal. He was a tantric practitioner and mahasiddha. He developed the mahamudra (Tibetan: phyag rgya chen po) method, a set of spiritual practices that greatly accelerates the process of attaining bodhi (enlightenment). He is regarded as the human founder of the Kagyu lineage of Tibetan Buddhism and is, in effect, the Buddha Vajradhara. Tilopa was born into the brahmin (priestly) caste – according to some sources, a royal family – but he abandoned the monastic life upon receiving orders from a dakini (female buddha whose activity is to inspire practitioners) who told him to adopt a mendicant and itinerant existence. From the beginning, she made it clear to Tilopa that his real parents were not the persons who had raised him, but instead were primordial wisdom and universal voidness. Advised by the dakini, Tilopa gradually took up a monk’s life, taking the monastic vows and becoming an erudite scholar. The frequent visits of his dakini teacher continued to guide his spiritual path and close the gap to enlightenment. He began to travel throughout India, receiving teachings from many gurus: * from Saryapa he learned of inner heat (Sanskrit: caṇḍalī, Tib. tummo, inner heat); * from Nagarjuna he received the radiant light (Sanskrit: prabhasvara) and illusory body (Sanskrit: maya deha, Tib. gyulu) teachings (refer Chakrasamvara Tantra), Lagusamvara tantra, or Heruka Abhidharma); * from Lawapa, the dream yoga; * from Sukhasiddhi, the teachings on life, death, and the bardo (between life states, and consciousness transference) (phowa); * from Indrabhuti, he learned of insight (prajna); * and from Matangi, the resurrection of the dead body. During a meditation, he received a vision of Buddha Vajradhara and, according to legend, the entirety of mahamudra was directly transmitted to Tilopa. After having received the transmission, Tilopa embarked on a wandering existence and started to teach. He appointed Naropa, his most important student, as his successor.
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