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The Tibetan Army was established in 1913 by the 13th Dalai Lama, who had fled Tibet during the 1904 British invasion of Tibet and returned only after the fall of the Qing power in Tibet in 1911. During the revolutionary turmoil, the Dalai Lama had attempted to raise a volunteer army to expel all the ethnic Chinese from Lhasa, but failed, in large part because of the opposition of pro-Chinese monks, especially from the Drepung Monastery. The Dalai Lama proceeded to raise a professional army, led by his trusted advisor Tsarong, to counter "the internal threats to his government as well as the external ones".

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  • Tibetan Army
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  • The Tibetan Army was established in 1913 by the 13th Dalai Lama, who had fled Tibet during the 1904 British invasion of Tibet and returned only after the fall of the Qing power in Tibet in 1911. During the revolutionary turmoil, the Dalai Lama had attempted to raise a volunteer army to expel all the ethnic Chinese from Lhasa, but failed, in large part because of the opposition of pro-Chinese monks, especially from the Drepung Monastery. The Dalai Lama proceeded to raise a professional army, led by his trusted advisor Tsarong, to counter "the internal threats to his government as well as the external ones".
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abstract
  • The Tibetan Army was established in 1913 by the 13th Dalai Lama, who had fled Tibet during the 1904 British invasion of Tibet and returned only after the fall of the Qing power in Tibet in 1911. During the revolutionary turmoil, the Dalai Lama had attempted to raise a volunteer army to expel all the ethnic Chinese from Lhasa, but failed, in large part because of the opposition of pro-Chinese monks, especially from the Drepung Monastery. The Dalai Lama proceeded to raise a professional army, led by his trusted advisor Tsarong, to counter "the internal threats to his government as well as the external ones". The internal threats were mainly officials of the Gelug sect of Tibetan Buddhism, who feared British Christian and secular influence in the army, and who fought the defunding and taxing of the monasteries to feed military expenditures. The monasteries had populations rivaling Tibet's largest cities, and had their own armies of dob-dobs ("warrior monks"). As a result, those monks who feared modernization (associated with Britain) turned to China, which being the residence of the 9th Panchen Lama, portrayed itself as ally to the Tibetan conservatives. Residents evacuated the city during the Monlam Prayer Festival and Butter Lamp Festival of 1921, fearing violent confrontation between the monks and the Tibetan Army, which was eventually barred from Lhasa to keep the peace. The Army also received opposition from the 9th Panchen Lama, who refused the Dalai Lama's requests to fund the Tibetan Army from the monasteries in the Panchen's domain. In 1923, the Dalai Lama deployed troops to capture him, and so he secretly fled to Mongolia. The Dalai and Panchen Lamas exchanged many hostile letters during the latter's exile about the authority of the central Tibetan government. Many monks perceived the Panchen's exile as a consequence of the Dalai Lama's militarization and secularization of Tibet. The Dalai Lama himself grew gradually more distrustful of the military upon hearing rumors in 1924 of a coup conspiracy, which was supposedly designed to strip him of his temporal power. In 1933, the 13th Dalai Lama died, and two regents assumed the head of government. The Tibetan Army was bolstered in 1937 by the perceived threat of the return of the Panchen Lama, who had brought arms back from eastern China.
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