| rdfs:comment
| - Anatta was a Toydarian male from the planet Tatooine who made a living as an information broker, and his services were regularly employed by the Hutt crime lord Jabba Desilijic Tiure. At some point during the Galactic Civil War, Anatta traveled to the planet Geonosis and attended a party that was held by the Geonosian noble Duke Piddock, where he hoped to learn some gossip that he could use to impress Jabba. During the event, Anatta encountered a band of fugitives that were on the run from the Hutt Teemo, and he provided them with some information in return for credits.
- est une des techniques de Gaara. Celui-ci lance une vague de sable vers son ennemi, le maintenant ainsi dans les airs, puis le jetant sur le sol pour finalement le relancer dans les airs.
- In Buddhism, anattā (Pāli) or anātman (Sanskrit) refers to the notion of "not-self". One scholar describes it as "meaning non-selfhood, the absence of limiting self-identity in people and things." Regarding the individual, in the Pali suttas and the related āgamas (referred to collectively below as the nikayas), the agglomeration of constantly changing physical and mental constituents ("skandhas") comprising a human being is thoroughly analyzed and stated not to comprise an eternal, unchanging self (often denoted "Self"). In the Nikayas, the Buddha repeatedly emphasizes not only that the five skandhas of living being are "not-self", but that clinging to them as if they were an immutable self or soul (ātman) gives rise to unhappiness.
|
| abstract
| - Anatta was a Toydarian male from the planet Tatooine who made a living as an information broker, and his services were regularly employed by the Hutt crime lord Jabba Desilijic Tiure. At some point during the Galactic Civil War, Anatta traveled to the planet Geonosis and attended a party that was held by the Geonosian noble Duke Piddock, where he hoped to learn some gossip that he could use to impress Jabba. During the event, Anatta encountered a band of fugitives that were on the run from the Hutt Teemo, and he provided them with some information in return for credits.
- est une des techniques de Gaara. Celui-ci lance une vague de sable vers son ennemi, le maintenant ainsi dans les airs, puis le jetant sur le sol pour finalement le relancer dans les airs.
- In Buddhism, anattā (Pāli) or anātman (Sanskrit) refers to the notion of "not-self". One scholar describes it as "meaning non-selfhood, the absence of limiting self-identity in people and things." Regarding the individual, in the Pali suttas and the related āgamas (referred to collectively below as the nikayas), the agglomeration of constantly changing physical and mental constituents ("skandhas") comprising a human being is thoroughly analyzed and stated not to comprise an eternal, unchanging self (often denoted "Self"). In the Nikayas, the Buddha repeatedly emphasizes not only that the five skandhas of living being are "not-self", but that clinging to them as if they were an immutable self or soul (ātman) gives rise to unhappiness. The anatta doctrine is not a type of materialism. Buddhism does not necessarily deny the existence of mental phenomena (such as feelings, thoughts, and sensations) that are distinct from material phenomena. Thus, the conventional translation of anatta as "no-soul" can be misleading. If the word "soul" refers to a non-bodily component in a person that can continue in some way after death, then Buddhism does not deny the existence of a soul. In fact, persons (Pāli: puggala; Sanskrit, pudgala) are said to be characterized by an ever-evolving consciousness (Pali: samvattanika), stream of consciousness (Pali: viññana sotam; Sanskrit: vijñana srotām), or mind-continuity (Sanskrit: citta-saṃtāna) which, upon the death or dissolution of the aggregates (skandhas), becomes one of the contributing causes for the arising of a new group of skandhas. However, Buddhism denies the existence of a permanent or static entity that remains constant behind the changing bodily and non-bodily components of a living being. Reportedly, the Buddha reprimanded a disciple who thought of consciousness as a permanent substance within a person. Just as the body changes from moment to moment, so thoughts come and go; and according to the anatta doctrine, there is no permanent conscious substance that experiences these thoughts, as in Cartesianism: rather, conscious thoughts simply arise and perish with no "thinker" behind them.. When the body dies, the incorporeal mental processes continue and are reborn in a new body. Because the mental processes are constantly changing, the new being is neither exactly the same as, nor completely different from, the being that died. Although Buddhism rejects the notion of a permanent self, it does not reject the notion of an empirical self (composed of constantly changing physical and mental phenomena) that can be conveniently referred to with words such as "I", "you", "being", "individual", etc. Early Buddhist scriptures describe an enlightened individual as someone whose changing, empirical self is highly developed. According to Buddhist teachings, this phenomenon should not, either in whole or in part, be reified, either in affirmation or denial. The Buddha rejected the latter metaphysical assertions as ontological theorizing that binds one to suffering. Some Mahayana Buddhist sutras and tantras present Buddhist teachings on emptiness using positive language by positing the ultimate reality of the "true self" (atman). In these teachings the word is used to refer to each being's inborn potential to realize Buddhahood through Buddhist practices, and future status as a Buddha. This teaching, which is soteriological rather than theoretical, portrays this potential or aspect as undying. Anatta, along with dukkha (suffering/unease) and anicca (impermanence), is one of the three dharma seals, which, according to Buddhism, characterise all conditioned phenomena.
|
![[RDF Data]](/fct/images/sw-rdf-blue.png)