In the first part of the 18th century, many liturgical latinisations were introduced in some communities of the Melkite Catholic Church, mainly by Euthymios Saifi and Cyril VI Tanas, and supported by many Latin missionaries (mainly Franciscans) against the wishes of the papacy. These changes led to a division in the Melkite Catholic Church between those who went on following the pure Byzantine Rite (as the Basilian Chouerite monks) and those who, named Latinzantes in the encyclical, mixed the Byzantine Rite with the Latin Rite. Rome had already taken measures against the uses of the Latinzantes (e.g., the letters to Saifi in 1723 or the decree of July 8, 1729). However these measures did not resolve the issue, and in 1743, before granting the pallium to Cyril VI Tanas, Pope Benedict XIV is
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| - In the first part of the 18th century, many liturgical latinisations were introduced in some communities of the Melkite Catholic Church, mainly by Euthymios Saifi and Cyril VI Tanas, and supported by many Latin missionaries (mainly Franciscans) against the wishes of the papacy. These changes led to a division in the Melkite Catholic Church between those who went on following the pure Byzantine Rite (as the Basilian Chouerite monks) and those who, named Latinzantes in the encyclical, mixed the Byzantine Rite with the Latin Rite. Rome had already taken measures against the uses of the Latinzantes (e.g., the letters to Saifi in 1723 or the decree of July 8, 1729). However these measures did not resolve the issue, and in 1743, before granting the pallium to Cyril VI Tanas, Pope Benedict XIV is
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| abstract
| - In the first part of the 18th century, many liturgical latinisations were introduced in some communities of the Melkite Catholic Church, mainly by Euthymios Saifi and Cyril VI Tanas, and supported by many Latin missionaries (mainly Franciscans) against the wishes of the papacy. These changes led to a division in the Melkite Catholic Church between those who went on following the pure Byzantine Rite (as the Basilian Chouerite monks) and those who, named Latinzantes in the encyclical, mixed the Byzantine Rite with the Latin Rite. Rome had already taken measures against the uses of the Latinzantes (e.g., the letters to Saifi in 1723 or the decree of July 8, 1729). However these measures did not resolve the issue, and in 1743, before granting the pallium to Cyril VI Tanas, Pope Benedict XIV issued the Demandatam encyclical to put an end to the mixture of liturgical rites.
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