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After achieving enlightenment, a Tirthankar shows others the path to enlightenment. The Tirthankar's religious teachings form the Jain canons. The inner knowledge of all Tirthankars is perfect and identical in every respect, for the teachings of one Tirthankar do not contradict those of another. However, the degree of elaboration varies according to the spiritual advancement and purity of humans during that period. The higher the spiritual advancement and purity of mind, the lower the elaboration required.

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  • Tirthankar
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  • After achieving enlightenment, a Tirthankar shows others the path to enlightenment. The Tirthankar's religious teachings form the Jain canons. The inner knowledge of all Tirthankars is perfect and identical in every respect, for the teachings of one Tirthankar do not contradict those of another. However, the degree of elaboration varies according to the spiritual advancement and purity of humans during that period. The higher the spiritual advancement and purity of mind, the lower the elaboration required.
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abstract
  • After achieving enlightenment, a Tirthankar shows others the path to enlightenment. The Tirthankar's religious teachings form the Jain canons. The inner knowledge of all Tirthankars is perfect and identical in every respect, for the teachings of one Tirthankar do not contradict those of another. However, the degree of elaboration varies according to the spiritual advancement and purity of humans during that period. The higher the spiritual advancement and purity of mind, the lower the elaboration required. At the end of his human life-span, a Tirthankar achieves liberation ('moksh' or 'nirvan'), ending the cycle of infinite births and deaths. Jainism posits that time has no beginning or end. It moves like the wheel of a cart. There have been an infinite number of time cycles before our present era and there will be an infinite number of time cycles after this age. As of 2011, we are exactly 2,538 years into the fifth era of the present half cycle. Jains believe that exactly twenty four Tirthankars are born in each half cycle of time in this part of the universe. The first Tirthankar Rishabh Dev who lived a very long time ago was credited for formulating and organising humans to live in a society harmoniously, attained liberation ('moksh' or 'nirvan') towards the end of the third era. The 24th and last Tirthankar was Mahavir (599-527 BCE), whose existence is a historically accepted fact. Digambaras believe that all twenty four Tirthankars were men but Svetambaras believe that the 19th Tirthankar, Mallinath, was a woman. The next Tirthankar in our part of the universe will be born at the beginning of the third era of the next (ascending) half cycle of time, in approximately 81,500 years. As Tirthankars direct us to enlightenment, their statues are worshipped in Jain temples by Jains aspiring to achieve enlightenment. Tirthankars are not God or gods. Jainism does not believe in the existence of God in the sense of a creator, but in gods as beings, superior to humans but, nevertheless, not fully enlightened.
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