Attributes | Values |
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rdfs:label
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rdfs:comment
| - |}
- Synergism, in general, may be defined as two or more agents working together to produce a result not obtainable by any of the agents independently. The word synergy or synergism comes from two Greek words, erg meaning to work and syn meaning together, hence synergism is a "working together." In other words, God has done His part, and humanity must do theirs. This is opposed to the monergistic view held by Reformed and Calvinistic groups where salvation is seen as the work of God alone.
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Level
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dcterms:subject
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maxnum
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Mastery
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recast
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dbkwik:eq2/property/wikiPageUsesTemplate
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dbkwik:religion/pr...iPageUsesTemplate
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Number
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Category
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Range
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Cast
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L
| - 35(xsd:integer)
- 49(xsd:integer)
- 63(xsd:integer)
- 75(xsd:integer)
- 85(xsd:integer)
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Name
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wheel
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DESC
| - An augmentation placed on the illusionist's ally that grants them a chance at dealing additional mental damage. If the recipient of this spell is not a fighter class and not a pet, their target's hate towards them after every hostile spell they cast has a chance of being reduced.
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Duration
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Icon
| - Icon orange greened scimitar.jpg
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Class
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conc
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Target
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Effects
| - *On a successful hostile spell this spell has a 33% chance to cast Dynamism on target of spell.
**Inflicts mental damage on target
**Decreases Threat to target by
***If profession other than
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abstract
| - |}
- Synergism, in general, may be defined as two or more agents working together to produce a result not obtainable by any of the agents independently. The word synergy or synergism comes from two Greek words, erg meaning to work and syn meaning together, hence synergism is a "working together." Regarding the doctrine of salvation, this is essentially the view that God and humanity work together, each contributing their part to accomplish salvation in and for the individual. This is the view of salvation found in Arminianism and its theological predecessor Semi-Pelagianism. John Hendryx has stated it this way. Synergism is "...the doctrine that there are two efficient agents in regeneration, namely the human will and the divine Spirit, which, in the strict sense of the term, cooperate. This theory accordingly holds that the soul has not lost in the fall all inclination toward holiness, nor all power to seek for it under the influence of ordinary motives." In other words, God has done His part, and humanity must do theirs. This is opposed to the monergistic view held by Reformed and Calvinistic groups where salvation is seen as the work of God alone.
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