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"Slavery" is referenced, permitted and regulated in the Bible. The Hebrew word ebed is translated as "slave" or "servant", but the concept is not fully the same as the modern understanding of "slave", the institution of which was not a monolithic institution. Slave included various types of "persons in subordinate positions" Therefore "all the subjects of Israel and Judah are called slaves of their kings", while loss of freedom and degree of subjugation more distinctly defines subjects of institutionalized slavery. Some biblical passages mentioning slavery are:

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  • Slavery in the Bible
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  • "Slavery" is referenced, permitted and regulated in the Bible. The Hebrew word ebed is translated as "slave" or "servant", but the concept is not fully the same as the modern understanding of "slave", the institution of which was not a monolithic institution. Slave included various types of "persons in subordinate positions" Therefore "all the subjects of Israel and Judah are called slaves of their kings", while loss of freedom and degree of subjugation more distinctly defines subjects of institutionalized slavery. Some biblical passages mentioning slavery are:
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  • "Slavery" is referenced, permitted and regulated in the Bible. The Hebrew word ebed is translated as "slave" or "servant", but the concept is not fully the same as the modern understanding of "slave", the institution of which was not a monolithic institution. Slave included various types of "persons in subordinate positions" Therefore "all the subjects of Israel and Judah are called slaves of their kings", while loss of freedom and degree of subjugation more distinctly defines subjects of institutionalized slavery. Some biblical passages mentioning slavery are: * "And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant." -- Genesis 17:12-13, showing that slaves were considered subject to the Old Covenant. * "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money." -- Exodus 21:20-21 * "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever." -- Exodus 21:2-6. Hebrews may be slaves for a maximum of seven years, then must be freed. Any children produced during the period of slavery shall however remain the property of his owner. * "Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour." -- Leviticus 25:44-46 (Leviticus 25 contains more detailed rules regarding who may or may not be enslaved) * "And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice (slavery) unto this day. But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." -- I Kings 9:20-22 * "And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him:" -- Levitcus 25:47-48 * "Let every man abide in the same calling wherein he was called. Art thou called being a servant (slave)? care not for it: but if thou mayest be made free, use it rather." -- I Corinthians 7:20-21 * "Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven." -- Colossians 4:1 * "Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward." -- 1 Peter 2:18 * "Let as many servants (slaves) as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort." -- I Timothy 6:1-2 * "We also know that law is made not for the righteous but for lawbreakers and rebels, ... for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine..." 1_Timothy 1:9-10 * The book of Philemon is a record of Paul sending a slave back to his master "no longer as a slave but more than a slave-- a beloved brother." (Philemon 1: 16)
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