deities & their holy communions '' p. 18 goddess Na-han-ma pp. 18-19 deities ritually emplaced [nyasa in Skt.] on sites on one’s body (in Limbu scheme); or inhaerently located there (in Bodish scheme) {any matching of shoulder on one side with armpit on other side may suggest the wearing of baldrick / bandelier} p. 20 the flower-soul {flower-souls are aequivalent to cakra-waterlilies in yoga} p. 109 soul-journey p. 110 Yetlamdoma as compass-dial (locations of altars to deities, in house) p. 114 the 3 paths p. 122 mythic castles pp. 344-345 body-parts of bear goddess Yu-ma [‘grandmother’ (p. 446)]