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Jewish leadership

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During Bar Kokhba's revolt against Roman Empire (132-135), the supreme religious authority Rabbi Akiva sanctioned Simon bar Kokhba to be a war leader, whereas during the 2nd century Judah haNasi was not only the supreme temporal leader sanctioned by Rome, but also edited the original work of the Mishnah which became the "de-facto constitution" of the world's Jewry. The final editions of the Talmud became the core curriculum of the majority of Jews.

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During Bar Kokhba's revolt against Roman Empire (132-135), the supreme religious authority Rabbi Akiva sanctioned Simon bar Kokhba to be a war leader, whereas during the 2nd century Judah haNasi was not only the supreme temporal leader sanctioned by Rome, but also edited the original work of the Mishnah which became the "de-facto constitution" of the world's Jewry. The final editions of the Talmud became the core curriculum of the majority of Jews. In Babylonia the Exilarch was almost always a rabbinical personality. The Geonim such as Saadia Gaon (892-942) were not only great sages but also political guides. The writings and rulings of those such as Rashi (1040-1105), Maimonides (1135-1204), Yosef Karo (1488-1575) who published the most widely accepted code of Jewish law the Shulkhan Arukh, Isaac Luria (1534-1572), the Vilna Gaon (1720-1797), the Chafetz Chaim (1838-1933) and many others have shaped Jewish religious law for almost two thousand years, as their religious rulings were published, distributed, studied, and observed until the present time.