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Sōhei

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The prominence of the sōhei rose in parallel with the ascendancy of the Tendai school's influence between the 10th and 17th centuries. The warriors protected land and intimidated rival schools of Buddhism, becoming a significant factor in the spread of Buddhism and the development of different schools during the Kamakura period. They were similar to the mountain ascetic yamabushi warrior monks, but unlike the solitary yamabushi, sōhei generally organized into large armies or mobs. A famous monastery is the Enryaku-ji on Mount Hiei, just outside Kyoto. They were similar to the mountain ascetic yamabushi, but unlike the solitary yamabushi, sōhei generally organized into large armies or mobs. A famous monastery is the Enryaku-ji on Mount Hiei, just outside Kyoto.

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The prominence of the sōhei rose in parallel with the ascendancy of the Tendai school's influence between the 10th and 17th centuries. The warriors protected land and intimidated rival schools of Buddhism, becoming a significant factor in the spread of Buddhism and the development of different schools during the Kamakura period. They were similar to the mountain ascetic yamabushi warrior monks, but unlike the solitary yamabushi, sōhei generally organized into large armies or mobs. A famous monastery is the Enryaku-ji on Mount Hiei, just outside Kyoto. The sōhei shared many similarities with the Western lay brothers, members of a monastic order who might not have been ordained. Much like warrior monks of Germany (see Teutonic Knights), or other religious orders, such as those involved in the Crusades, sōhei did not operate as individuals, or even as members of small, individual temples, but rather as warriors in a large extended brotherhood or monastic order. The 'home temple' of a sōhei monastic order might have had several, if not tens or a hundred, smaller monasteries, training halls, and subordinate temples. They were similar to the mountain ascetic yamabushi, but unlike the solitary yamabushi, sōhei generally organized into large armies or mobs. A famous monastery is the Enryaku-ji on Mount Hiei, just outside Kyoto. The sōhei shared many similarities with the Western lay brothers, members of a monastic order who might not have been ordained. Much like warrior monks of Germany (see Teutonic Knights), or other religious orders, such as those involved in the Crusades, sōhei did not operate as individuals, or even as members of small, individual temples, but rather as warriors in a large extended brotherhood or monastic order. The 'home temple' of a sōhei monastic order might have had several, if not tens or a hundred, smaller monasteries, training halls, and subordinate temples.