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Third Epistle to the Thessalonians

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The Third Epistle to the Thessalonians, also known as the The Third Letter to the Thessalonians, is a purported letter from St. Paul to the community at Thessalonika. Unlike the first two epistles to the church, in which Paul expressed love and support to the Christians in the city while attempting to answer their questions, the apostle completely loses it in the third letter, and liberally sprinkles his escathology with insults like "doofus" and "morons."

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1404490

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2007-01-04

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The Third Epistle to the Thessalonians, also known as the The Third Letter to the Thessalonians, is a purported letter from St. Paul to the community at Thessalonika. Unlike the first two epistles to the church, in which Paul expressed love and support to the Christians in the city while attempting to answer their questions, the apostle completely loses it in the third letter, and liberally sprinkles his escathology with insults like "doofus" and "morons." Debates over the authenticity of 3 Thessalonians have raged since at least the second century. Origen apparently knew of it, but was too busy writing Contra Celsum (Against Celsus) and Contra Testicles (It is not a tragedy to lose one's balls) to prepare a commentary. Eusebius mentions the letter in his Historia Ecclesia, but the work was thought lost until it was found in a leather-bound manuscript in Cairo in 1993. Modern scholars tend to reject the epistle's authenticity outright. A small but influential group of dissidents argue that the frustration in the letter, as well as the "Copyright: Tentmaker Productions, Just Before Jesus' Return in Glory" notice at the end of the letter, suggest Pauline authorship.

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