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Subject Item
n31:
n32:
n2:
Subject Item
n2:
rdfs:label
Yeshe Tsogyal
rdfs:comment
Though a consort of Padmasambhava, Yeshe Tsogyel became a master in her own right. Both the Nyingma and Karma Kagyu schools of Tibetan Buddhism recognize Yeshe Tsogyal as a female Buddha. The translators of Lady of the Lotus-Born, the namthar or spiritual biography that Yeshe Tsogyal left as a terma observe:
owl:sameAs
dbr:Yeshe_Tsogyal
dcterms:subject
n8: n11: n12: n13: n15: n19: n21: n23: n25: n26:
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n24:
ཡེ་ཤེས་མཚོ་རྒྱལ
n30:
Yeshé Tsogyel
n18:
jeɕe tsʰocɛ
n34:
Yêxê Cogyai
n6:
益西措杰
n29:
ye shes mtsho rgyal
n14:
益西措杰
n5:
Yeshe Tsogyel, Yeshe Tsogyal, Yeshey Tsogyel
n9:
Yìxī Cuòjié
n27:abstract
Though a consort of Padmasambhava, Yeshe Tsogyel became a master in her own right. Both the Nyingma and Karma Kagyu schools of Tibetan Buddhism recognize Yeshe Tsogyal as a female Buddha. The translators of Lady of the Lotus-Born, the namthar or spiritual biography that Yeshe Tsogyal left as a terma observe: As Dodrup Tenpai Nyima makes clear, beings able to reveal Termas must have at least the realization of the Perfection Stage practices. On the other hand, the one who originates the Treasures must have the supreme attainment of Buddhahood. Lady of the Lotus-Born is thus a testimony of Yeshe Tsogyal's enlightenment.