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Barmenian Apostolic Church

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The Barmenian Apostolic Church (Kathuran: ܥܕܬܐ ܫܠܝܚܝܬܐ ܒܪܡܝܬܐ tr: Edta Šlīḥāitā Barmāiṯā, Classical Brmek: برمي شليحي قلز tr: barmî şlîħî iqliz; Modern Jelbic: Brmé Shlihaé Grshjogad) is one of the 5 autocephalous, or ecclesiastically independent, Eastern Hosian churches which make up the Apostolic Church of the East. It was established in Arakhim during the 10th century as part of the Hobrazian Orthodox Church but along with the Badaran Apostolic Church became independent in the late 11th century within the Patriarchal Church (Eastern Rite). From 1154 until the Ahmadi conquest of Arakhim in 1432 it was the state church there. Following the Synod of Aldegaria it was reunited with the Hobrazian Orthodox Church, forming the Apostolic Church of the East.

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Barmenian Apostolic Church برمي شليحي قلز ܥܕܬܐ ܫܠܝܚܝܬܐ ܒܪܡܝܬܐ

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c. 14 million

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Kathre

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Barmenia, Vanuku, Jakania, Kalopia-Wantuni, Beiteynu, Deltaria, diaspora

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Kathuran Rite

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Patriarch

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Ariel, Elior, Eliyahu

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Monotheistic, Unitarian

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Classical Kathuran, Classical Brmek

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The Barmenian Apostolic Church (Kathuran: ܥܕܬܐ ܫܠܝܚܝܬܐ ܒܪܡܝܬܐ tr: Edta Šlīḥāitā Barmāiṯā, Classical Brmek: برمي شليحي قلز tr: barmî şlîħî iqliz; Modern Jelbic: Brmé Shlihaé Grshjogad) is one of the 5 autocephalous, or ecclesiastically independent, Eastern Hosian churches which make up the Apostolic Church of the East. It was established in Arakhim during the 10th century as part of the Hobrazian Orthodox Church but along with the Badaran Apostolic Church became independent in the late 11th century within the Patriarchal Church (Eastern Rite). From 1154 until the Ahmadi conquest of Arakhim in 1432 it was the state church there. Following the Synod of Aldegaria it was reunited with the Hobrazian Orthodox Church, forming the Apostolic Church of the East. The Church is headed by the Bishop of Kathura, who holds the title of Patriarch. The recorded membership at the end of 2355 was 7,661,268 or 7.81% of Barmenistan’s population. During the subsequent centuries, after a succession of Ahmadi and Felinist theocratic regimes, adherence declined, but the Church experienced a major resurgence following the ban on Felinism and the subsequent expulsion of Felinists. Graduates from church-run seminaries may be ordained as deacons and eventually priests. They are allowed to marry before their ordination as deacons, but not afterwards. Alternatively they may enter monasteries and/or take monastic vows. If they possess a university degree in theology they become eligible as candidates to the episcopate.

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